For a non-Jew, is there a punishment for not observing the 7 Noahide Laws?Parashat Shemini + ParaRabbinic...
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For a non-Jew, is there a punishment for not observing the 7 Noahide Laws?
Parashat Shemini + ParaRabbinic prohibitions among Noachide lawsDo Jews have to keep the 7 Noahide laws?Who do B'nei Noach turn to for psak?what happens to non-Noahide non-Jews after death?Must a non-Jew accept the Noachide laws as binding?What is the fate of non-Jews in the afterlife?What is the view of the Noachide movement on bris milah for non-Jews descended from Abraham?Would a Noahide be allowed to add or subtract from the seven laws of Noah?is there any redemption for a gentile who breaks any of the 7 Noahide lawsWhat exactly do the Noahide Laws establish regarding the Gentiles' sexual conduct?
Are non-Jews punished for not keeping the 7 Noahide Laws?
If yes:
- What would the judicial process look like? (ie would they need witnesses who warn/ witness the crime like Jews do)
- What method of punishment would be administered?
- Would they be punished for each of the 7, or are some more strict?
noachide-laws noahidism
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Are non-Jews punished for not keeping the 7 Noahide Laws?
If yes:
- What would the judicial process look like? (ie would they need witnesses who warn/ witness the crime like Jews do)
- What method of punishment would be administered?
- Would they be punished for each of the 7, or are some more strict?
noachide-laws noahidism
add a comment |
Are non-Jews punished for not keeping the 7 Noahide Laws?
If yes:
- What would the judicial process look like? (ie would they need witnesses who warn/ witness the crime like Jews do)
- What method of punishment would be administered?
- Would they be punished for each of the 7, or are some more strict?
noachide-laws noahidism
Are non-Jews punished for not keeping the 7 Noahide Laws?
If yes:
- What would the judicial process look like? (ie would they need witnesses who warn/ witness the crime like Jews do)
- What method of punishment would be administered?
- Would they be punished for each of the 7, or are some more strict?
noachide-laws noahidism
noachide-laws noahidism
edited 5 hours ago
alicht
asked 5 hours ago
alichtalicht
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Yes, they are punishable for violating any of these seven mitzvos; none of them are more or less severe than the others. The punishment for each of them is decapitation (Rambam, Hilchos Melachim 9:14).
No warning is needed, but there needs to be at least one male witness and at least one male judge (ibid.). The judge can be either a Jew or a non-Jew (ibid. 10:11).
If he committed the violation in error, he's not punished. "Error" here means that he was unaware that the object is a forbidden one (for example, having relations with a woman under the impression that she's unmarried or is his own wife, when in fact she's married to someone else), but ignorance of the law is no excuse (ibid. 10:1).
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Avodah Zara 2b Seems that nowadays they're not punished
דתני רב יוסף (חבקוק ג, ו) עמד וימודד ארץ ראה ויתר גוים מאי ראה ראה ז' מצות שקבלו עליהן בני נח ולא קיימום כיון שלא קיימום עמד והתירן להן
As Rav Yosef teaches: “He stands, and shakes the earth, He sees, and makes the nations tremble” (Habakkuk 3:6). What did God see? He saw the seven mitzvot that the descendants of Noah accepted upon themselves, and He saw that they did not fulfill them. Since they did not fulfill them, He arose and nullified for them.
Rashi
ראה ויתר גוים - נראה בעיניו וישר להתירן
But if they do the mitzvot they have a praise as who must not to do and do, a littler praise
I think this is referring to the general reality that punishment for not keeping Mitzvot led to their property being looted, but it is still incumbent on Gentiles to keep the Mitzvot as the Torah states. and it never changes a as the Rambam said ani maamin shelo tehei haTorah Muchlefes
– user15464
37 mins ago
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2 Answers
2
active
oldest
votes
2 Answers
2
active
oldest
votes
active
oldest
votes
active
oldest
votes
Yes, they are punishable for violating any of these seven mitzvos; none of them are more or less severe than the others. The punishment for each of them is decapitation (Rambam, Hilchos Melachim 9:14).
No warning is needed, but there needs to be at least one male witness and at least one male judge (ibid.). The judge can be either a Jew or a non-Jew (ibid. 10:11).
If he committed the violation in error, he's not punished. "Error" here means that he was unaware that the object is a forbidden one (for example, having relations with a woman under the impression that she's unmarried or is his own wife, when in fact she's married to someone else), but ignorance of the law is no excuse (ibid. 10:1).
add a comment |
Yes, they are punishable for violating any of these seven mitzvos; none of them are more or less severe than the others. The punishment for each of them is decapitation (Rambam, Hilchos Melachim 9:14).
No warning is needed, but there needs to be at least one male witness and at least one male judge (ibid.). The judge can be either a Jew or a non-Jew (ibid. 10:11).
If he committed the violation in error, he's not punished. "Error" here means that he was unaware that the object is a forbidden one (for example, having relations with a woman under the impression that she's unmarried or is his own wife, when in fact she's married to someone else), but ignorance of the law is no excuse (ibid. 10:1).
add a comment |
Yes, they are punishable for violating any of these seven mitzvos; none of them are more or less severe than the others. The punishment for each of them is decapitation (Rambam, Hilchos Melachim 9:14).
No warning is needed, but there needs to be at least one male witness and at least one male judge (ibid.). The judge can be either a Jew or a non-Jew (ibid. 10:11).
If he committed the violation in error, he's not punished. "Error" here means that he was unaware that the object is a forbidden one (for example, having relations with a woman under the impression that she's unmarried or is his own wife, when in fact she's married to someone else), but ignorance of the law is no excuse (ibid. 10:1).
Yes, they are punishable for violating any of these seven mitzvos; none of them are more or less severe than the others. The punishment for each of them is decapitation (Rambam, Hilchos Melachim 9:14).
No warning is needed, but there needs to be at least one male witness and at least one male judge (ibid.). The judge can be either a Jew or a non-Jew (ibid. 10:11).
If he committed the violation in error, he's not punished. "Error" here means that he was unaware that the object is a forbidden one (for example, having relations with a woman under the impression that she's unmarried or is his own wife, when in fact she's married to someone else), but ignorance of the law is no excuse (ibid. 10:1).
answered 48 mins ago
MeirMeir
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1,31019
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Avodah Zara 2b Seems that nowadays they're not punished
דתני רב יוסף (חבקוק ג, ו) עמד וימודד ארץ ראה ויתר גוים מאי ראה ראה ז' מצות שקבלו עליהן בני נח ולא קיימום כיון שלא קיימום עמד והתירן להן
As Rav Yosef teaches: “He stands, and shakes the earth, He sees, and makes the nations tremble” (Habakkuk 3:6). What did God see? He saw the seven mitzvot that the descendants of Noah accepted upon themselves, and He saw that they did not fulfill them. Since they did not fulfill them, He arose and nullified for them.
Rashi
ראה ויתר גוים - נראה בעיניו וישר להתירן
But if they do the mitzvot they have a praise as who must not to do and do, a littler praise
I think this is referring to the general reality that punishment for not keeping Mitzvot led to their property being looted, but it is still incumbent on Gentiles to keep the Mitzvot as the Torah states. and it never changes a as the Rambam said ani maamin shelo tehei haTorah Muchlefes
– user15464
37 mins ago
add a comment |
Avodah Zara 2b Seems that nowadays they're not punished
דתני רב יוסף (חבקוק ג, ו) עמד וימודד ארץ ראה ויתר גוים מאי ראה ראה ז' מצות שקבלו עליהן בני נח ולא קיימום כיון שלא קיימום עמד והתירן להן
As Rav Yosef teaches: “He stands, and shakes the earth, He sees, and makes the nations tremble” (Habakkuk 3:6). What did God see? He saw the seven mitzvot that the descendants of Noah accepted upon themselves, and He saw that they did not fulfill them. Since they did not fulfill them, He arose and nullified for them.
Rashi
ראה ויתר גוים - נראה בעיניו וישר להתירן
But if they do the mitzvot they have a praise as who must not to do and do, a littler praise
I think this is referring to the general reality that punishment for not keeping Mitzvot led to their property being looted, but it is still incumbent on Gentiles to keep the Mitzvot as the Torah states. and it never changes a as the Rambam said ani maamin shelo tehei haTorah Muchlefes
– user15464
37 mins ago
add a comment |
Avodah Zara 2b Seems that nowadays they're not punished
דתני רב יוסף (חבקוק ג, ו) עמד וימודד ארץ ראה ויתר גוים מאי ראה ראה ז' מצות שקבלו עליהן בני נח ולא קיימום כיון שלא קיימום עמד והתירן להן
As Rav Yosef teaches: “He stands, and shakes the earth, He sees, and makes the nations tremble” (Habakkuk 3:6). What did God see? He saw the seven mitzvot that the descendants of Noah accepted upon themselves, and He saw that they did not fulfill them. Since they did not fulfill them, He arose and nullified for them.
Rashi
ראה ויתר גוים - נראה בעיניו וישר להתירן
But if they do the mitzvot they have a praise as who must not to do and do, a littler praise
Avodah Zara 2b Seems that nowadays they're not punished
דתני רב יוסף (חבקוק ג, ו) עמד וימודד ארץ ראה ויתר גוים מאי ראה ראה ז' מצות שקבלו עליהן בני נח ולא קיימום כיון שלא קיימום עמד והתירן להן
As Rav Yosef teaches: “He stands, and shakes the earth, He sees, and makes the nations tremble” (Habakkuk 3:6). What did God see? He saw the seven mitzvot that the descendants of Noah accepted upon themselves, and He saw that they did not fulfill them. Since they did not fulfill them, He arose and nullified for them.
Rashi
ראה ויתר גוים - נראה בעיניו וישר להתירן
But if they do the mitzvot they have a praise as who must not to do and do, a littler praise
edited 4 hours ago
alicht
2,2891633
2,2891633
answered 4 hours ago
koutykouty
15k31846
15k31846
I think this is referring to the general reality that punishment for not keeping Mitzvot led to their property being looted, but it is still incumbent on Gentiles to keep the Mitzvot as the Torah states. and it never changes a as the Rambam said ani maamin shelo tehei haTorah Muchlefes
– user15464
37 mins ago
add a comment |
I think this is referring to the general reality that punishment for not keeping Mitzvot led to their property being looted, but it is still incumbent on Gentiles to keep the Mitzvot as the Torah states. and it never changes a as the Rambam said ani maamin shelo tehei haTorah Muchlefes
– user15464
37 mins ago
I think this is referring to the general reality that punishment for not keeping Mitzvot led to their property being looted, but it is still incumbent on Gentiles to keep the Mitzvot as the Torah states. and it never changes a as the Rambam said ani maamin shelo tehei haTorah Muchlefes
– user15464
37 mins ago
I think this is referring to the general reality that punishment for not keeping Mitzvot led to their property being looted, but it is still incumbent on Gentiles to keep the Mitzvot as the Torah states. and it never changes a as the Rambam said ani maamin shelo tehei haTorah Muchlefes
– user15464
37 mins ago
add a comment |