Haft-sin Contents Items Gallery See also References External links Navigation menu"Navruz""Noruz,...

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Khāne-takānīHaft-SeenSamanuWheat sproutSamaniHajji FiruzAmu NowruzNane SarmaChaharshanbe SuriAjîl-e Moshkel-goshâ Sabzi PoloSizdah Be-darFāl-gūshSadehMehreganYaldā NightTirgan


NowruzCeremonial food and drinkPersian words and phrases


PersianPersian alphabetNowruzIranianNew Yearvernal equinoxNorthern HemispherePersianPersian alphabetpainted eggsgoldfishhyacinthQuranBibleAvestaŠāhnāmeFerdowsiHafezWheatgrassTehransamanuGoldfishWhite HouseTehranSharif University of Technology






A Haft-sin table.


Haft-sin (Persian: هفت‌سین‎; "seven [items beginning with the letter] sin (S)"), also spelled as Haft-seen, is an arrangement of seven symbolic items whose names start with the letter sin in the Persian alphabet.[1][2] It is traditionally displayed at Nowruz, the Iranian New Year's day, which is celebrated on the day of the vernal equinox, marking the beginning of spring on the Northern Hemisphere.




Contents






  • 1 Items


  • 2 Gallery


  • 3 See also


  • 4 References


  • 5 External links





Items


The following are the primary items of Haft-sin, whose Persian names begin with the letter sin in the Persian alphabet.[1][2]




  1. Sabze (سبزه) – wheat, barley, mung bean, or lentil sprouts grown in a dish.


  2. Samanu (سمنو) – sweet pudding made from wheat germ.


  3. Senjed (سنجد) – Persian fruit .


  4. Serke (سرکه) – vinegar.


  5. Sib (سیب) – apple.


  6. Sir (سیر) – garlic.


  7. Somāq (سماق) – sumac.


Other symbolic items that are typically used to accompany Haft-sin include a mirror, candles, painted eggs, a bowl of water, goldfish, coins, hyacinth, and traditional confectioneries. A "book of wisdom" is also commonly included, which might be the Quran, the Bible, the Avesta, the Šāhnāme of Ferdowsi, or the divān of Hafez.[1]



Gallery




See also



  • Passover Seder plate, a similar display for the Jewish holiday of Passover.


References





  1. ^ abc Campo, Juan Eduardo (2009). "Navruz". Encyclopedia of Islam. Infobase Publishing. pp. 524–525..mw-parser-output cite.citation{font-style:inherit}.mw-parser-output .citation q{quotes:"""""""'""'"}.mw-parser-output .citation .cs1-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/6/65/Lock-green.svg/9px-Lock-green.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output .citation .cs1-lock-limited a,.mw-parser-output .citation .cs1-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/d/d6/Lock-gray-alt-2.svg/9px-Lock-gray-alt-2.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output .citation .cs1-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/a/aa/Lock-red-alt-2.svg/9px-Lock-red-alt-2.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output .cs1-subscription,.mw-parser-output .cs1-registration{color:#555}.mw-parser-output .cs1-subscription span,.mw-parser-output .cs1-registration span{border-bottom:1px dotted;cursor:help}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Wikisource-logo.svg/12px-Wikisource-logo.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output code.cs1-code{color:inherit;background:inherit;border:inherit;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;font-size:100%}.mw-parser-output .cs1-visible-error{font-size:100%}.mw-parser-output .cs1-maint{display:none;color:#33aa33;margin-left:0.3em}.mw-parser-output .cs1-subscription,.mw-parser-output .cs1-registration,.mw-parser-output .cs1-format{font-size:95%}.mw-parser-output .cs1-kern-left,.mw-parser-output .cs1-kern-wl-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right,.mw-parser-output .cs1-kern-wl-right{padding-right:0.2em}


  2. ^ ab "Noruz, manifestation of culture of peace, friendship among societies". Tehran Times. April 7, 2018.




External links







  • Shahbazi, A. Shapur (March 1, 2012). "HAFT SIN". Encyclopaedia Iranica. XI. pp. 524–526.








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