PTIJ: in nusach Yodeya, where in the t'filah do we acknowledge the fourth patriarch?Parashat TzavParashat...
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PTIJ: in nusach Yodeya, where in the t'filah do we acknowledge the fourth patriarch?
Parashat TzavParashat Shemini + ParaPTIJ: What is Nusach Yodeya?Who is the fourth father?Where are the waters of Yodeya?PTIJ Where is there a chiyuv kavod?PTIJ: Ruach - mi yodeya?PTIJ: Fibonacci Numbers - Mi Yodeya?PTIJ: Infinity - Mi Yodeya?PTIJ: Where can I buy good wine?PTIJ: Where will all the Israeli chicken coops go?PTIJ: What is Nusach Yodeya?PTIJ: where are Tzafra and Urta located?
The first blessing in the Amidah is, of course, avot, where we acknowledge the patriarchs. What is the version of this text in nusach Yodeya? Where do we acknowledge our additional patriarch? Do we say elokei Avraham, elokei Yitzchak, elokei Yaakov, elokei Yitzchak, to preserve the order? Or is that confusing and instead we say ...elokei Yitzchakim? Or maybe we add elokei Yitzchak Moshe? Or do we not modify this passage, and we instead acknowledge the last patriarch somewhere else?
I've been unable to obtain a Yodeyan siddur, but I'm hoping that one of you can tell me what the correct practice is.
(I'm aware that there are other places in davening where we list the patriarchs. I'm focusing on this very prominent one, but a general answer that applies to all of them, if such exists, would be great.)
This question is Purim Torah and is not intended to be taken completely seriously. See the Purim Torah policy.
purim-torah-in-jest
add a comment |
The first blessing in the Amidah is, of course, avot, where we acknowledge the patriarchs. What is the version of this text in nusach Yodeya? Where do we acknowledge our additional patriarch? Do we say elokei Avraham, elokei Yitzchak, elokei Yaakov, elokei Yitzchak, to preserve the order? Or is that confusing and instead we say ...elokei Yitzchakim? Or maybe we add elokei Yitzchak Moshe? Or do we not modify this passage, and we instead acknowledge the last patriarch somewhere else?
I've been unable to obtain a Yodeyan siddur, but I'm hoping that one of you can tell me what the correct practice is.
(I'm aware that there are other places in davening where we list the patriarchs. I'm focusing on this very prominent one, but a general answer that applies to all of them, if such exists, would be great.)
This question is Purim Torah and is not intended to be taken completely seriously. See the Purim Torah policy.
purim-torah-in-jest
Asked with hours to spare! (Why oh why did I only think of this now?)
– Monica Cellio♦
5 hours ago
1
"Your title shall be Moderator. No longer shall you be called Patriarch." Shabbat Shalom!
– Isaac Moses♦
5 hours ago
Except that "no longer called" didn't exactly happen in that other case, so why should we assume it here? Shabbat shalom!
– Monica Cellio♦
5 hours ago
add a comment |
The first blessing in the Amidah is, of course, avot, where we acknowledge the patriarchs. What is the version of this text in nusach Yodeya? Where do we acknowledge our additional patriarch? Do we say elokei Avraham, elokei Yitzchak, elokei Yaakov, elokei Yitzchak, to preserve the order? Or is that confusing and instead we say ...elokei Yitzchakim? Or maybe we add elokei Yitzchak Moshe? Or do we not modify this passage, and we instead acknowledge the last patriarch somewhere else?
I've been unable to obtain a Yodeyan siddur, but I'm hoping that one of you can tell me what the correct practice is.
(I'm aware that there are other places in davening where we list the patriarchs. I'm focusing on this very prominent one, but a general answer that applies to all of them, if such exists, would be great.)
This question is Purim Torah and is not intended to be taken completely seriously. See the Purim Torah policy.
purim-torah-in-jest
The first blessing in the Amidah is, of course, avot, where we acknowledge the patriarchs. What is the version of this text in nusach Yodeya? Where do we acknowledge our additional patriarch? Do we say elokei Avraham, elokei Yitzchak, elokei Yaakov, elokei Yitzchak, to preserve the order? Or is that confusing and instead we say ...elokei Yitzchakim? Or maybe we add elokei Yitzchak Moshe? Or do we not modify this passage, and we instead acknowledge the last patriarch somewhere else?
I've been unable to obtain a Yodeyan siddur, but I'm hoping that one of you can tell me what the correct practice is.
(I'm aware that there are other places in davening where we list the patriarchs. I'm focusing on this very prominent one, but a general answer that applies to all of them, if such exists, would be great.)
This question is Purim Torah and is not intended to be taken completely seriously. See the Purim Torah policy.
purim-torah-in-jest
purim-torah-in-jest
asked 5 hours ago
Monica Cellio♦Monica Cellio
37.7k581262
37.7k581262
Asked with hours to spare! (Why oh why did I only think of this now?)
– Monica Cellio♦
5 hours ago
1
"Your title shall be Moderator. No longer shall you be called Patriarch." Shabbat Shalom!
– Isaac Moses♦
5 hours ago
Except that "no longer called" didn't exactly happen in that other case, so why should we assume it here? Shabbat shalom!
– Monica Cellio♦
5 hours ago
add a comment |
Asked with hours to spare! (Why oh why did I only think of this now?)
– Monica Cellio♦
5 hours ago
1
"Your title shall be Moderator. No longer shall you be called Patriarch." Shabbat Shalom!
– Isaac Moses♦
5 hours ago
Except that "no longer called" didn't exactly happen in that other case, so why should we assume it here? Shabbat shalom!
– Monica Cellio♦
5 hours ago
Asked with hours to spare! (Why oh why did I only think of this now?)
– Monica Cellio♦
5 hours ago
Asked with hours to spare! (Why oh why did I only think of this now?)
– Monica Cellio♦
5 hours ago
1
1
"Your title shall be Moderator. No longer shall you be called Patriarch." Shabbat Shalom!
– Isaac Moses♦
5 hours ago
"Your title shall be Moderator. No longer shall you be called Patriarch." Shabbat Shalom!
– Isaac Moses♦
5 hours ago
Except that "no longer called" didn't exactly happen in that other case, so why should we assume it here? Shabbat shalom!
– Monica Cellio♦
5 hours ago
Except that "no longer called" didn't exactly happen in that other case, so why should we assume it here? Shabbat shalom!
– Monica Cellio♦
5 hours ago
add a comment |
1 Answer
1
active
oldest
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Did you ever wonder why it's "Elohei Avraham Elohei Yitzchak V elohei Yaakov"? Why don't we say Velohei both times like how Vav is used repeatedly in Tanakh (eg. Gen 25 ויאכל וישת ויקם וילך ויבז)?
It's because we specifically want to connect Yitzchak with a following name of Hashem. What's the connection? Hashem spelled backwards in Hebrew is Moshe. The hint was there all along, since God knew about Mi Yodeya long ago. He even hinted to it many times in Tanakh.
add a comment |
1 Answer
1
active
oldest
votes
1 Answer
1
active
oldest
votes
active
oldest
votes
active
oldest
votes
Did you ever wonder why it's "Elohei Avraham Elohei Yitzchak V elohei Yaakov"? Why don't we say Velohei both times like how Vav is used repeatedly in Tanakh (eg. Gen 25 ויאכל וישת ויקם וילך ויבז)?
It's because we specifically want to connect Yitzchak with a following name of Hashem. What's the connection? Hashem spelled backwards in Hebrew is Moshe. The hint was there all along, since God knew about Mi Yodeya long ago. He even hinted to it many times in Tanakh.
add a comment |
Did you ever wonder why it's "Elohei Avraham Elohei Yitzchak V elohei Yaakov"? Why don't we say Velohei both times like how Vav is used repeatedly in Tanakh (eg. Gen 25 ויאכל וישת ויקם וילך ויבז)?
It's because we specifically want to connect Yitzchak with a following name of Hashem. What's the connection? Hashem spelled backwards in Hebrew is Moshe. The hint was there all along, since God knew about Mi Yodeya long ago. He even hinted to it many times in Tanakh.
add a comment |
Did you ever wonder why it's "Elohei Avraham Elohei Yitzchak V elohei Yaakov"? Why don't we say Velohei both times like how Vav is used repeatedly in Tanakh (eg. Gen 25 ויאכל וישת ויקם וילך ויבז)?
It's because we specifically want to connect Yitzchak with a following name of Hashem. What's the connection? Hashem spelled backwards in Hebrew is Moshe. The hint was there all along, since God knew about Mi Yodeya long ago. He even hinted to it many times in Tanakh.
Did you ever wonder why it's "Elohei Avraham Elohei Yitzchak V elohei Yaakov"? Why don't we say Velohei both times like how Vav is used repeatedly in Tanakh (eg. Gen 25 ויאכל וישת ויקם וילך ויבז)?
It's because we specifically want to connect Yitzchak with a following name of Hashem. What's the connection? Hashem spelled backwards in Hebrew is Moshe. The hint was there all along, since God knew about Mi Yodeya long ago. He even hinted to it many times in Tanakh.
answered 5 hours ago
Double AA♦Double AA
78.4k6189414
78.4k6189414
add a comment |
add a comment |
Asked with hours to spare! (Why oh why did I only think of this now?)
– Monica Cellio♦
5 hours ago
1
"Your title shall be Moderator. No longer shall you be called Patriarch." Shabbat Shalom!
– Isaac Moses♦
5 hours ago
Except that "no longer called" didn't exactly happen in that other case, so why should we assume it here? Shabbat shalom!
– Monica Cellio♦
5 hours ago